NEARLY everyone now takes for granted the wisdom, constitutionality and inevitability of some form of federal financing for community social services run by religious groups. Who anymore can imagine that the United States managed to exist for over 200 years without the government providing any direct aid to faith and its works?
... Under President George W. Bush, a separate White House Office of Faith-Based and Community Initiatives was established — a significant expansion of “charitable choice.” Mr. Bush, who instituted his faith-based program through executive orders rather than trying to get a bill establishing the office through Congress, quickly put the money to political use.
... Throughout Mr. Bush’s second term, the Democratic Party’s “religious left” maintained that the party needed to shed its secular image to attract more religious voters. As far as these Democrats were concerned, the only problem with faith-based programs was that most of the money was going to religious and political conservatives.
Enter Barack Obama, who spoke the language of both faith and secularism — and who promised during the campaign to expand faith-based aid while, at the same time, prohibiting proselytizing and religious hiring discrimination in federally financed programs. Yet earlier this month when the president announced his new faith-based team, headed by a Pentecostal minister, Josh DuBois, Mr. Obama left the Bush orders in place and Mr. DuBois later announced that hiring practices would be vetted by the Justice Department “case by case.”
... The fact is that many people served by these projects — including children with absent fathers, addicts and prisoners — form a captive audience. It cannot be easy to say no to a proselytizer if saying yes means a warm bed in a homeless shelter, extra help for a child or more privileges while serving jail time. Embrace Jesus as your savior and, who knows, you may get early parole.
... President Obama might also take a moment to reread the religious freedom act passed by the Virginia General Assembly in 1786, with strong support from both Baptists and freethinkers. That law, which prohibited tax support for religious teaching in public schools, became the template for the establishment clause of the First Amendment and also helped establish our American tradition of government freedom from religious interference and religious freedom from government interference.
Yet we are moving blindly ahead with faith-based federal spending as if it were not a radical break with our past. If faith-based initiatives, first institutionalized by the executive fiat of a conservative Republican president, become even more entrenched under a liberal Democratic administration, there will be no going back. In place of the First Amendment, we will have a sacred cash cow.
Susan Jacoby is the author of The Age of American Unreason.
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